Article ID Journal Published Year Pages File Type
1120051 Procedia - Social and Behavioral Sciences 2013 8 Pages PDF
Abstract

The Holocaust's extreme character, which makes it different from other historical events, can arguably by associated with the help of philosophy, with its ‘negative radicality.’ This radicality emanates from those elements of the cataclysm that seem to lack any apparent meaning when approached by means of ‘normal’ historical experience and understanding. Hence it is hardly surprising that the Shoah poses some of the biggest challenges to our capacities to comprehend, conceive, and represent, not only historical events, but history and historicity. It turned out to be more and more a ‘radical counter- testimony’ to traditional philosophy; as philosophy has a lot to do with the historical circumstances in which it is written, we must ask how the Holocaust's radicalism forces a re-examination of philosophical categories. This does not mean we will find no meaning of the Holocaust: but if we want to deepen our understanding of it, we have to treat it as a philosophically- historical and cultural problem, subject to philosophically-historical and cultural answers1.

Related Topics
Social Sciences and Humanities Arts and Humanities Arts and Humanities (General)