Ogden and Richards’ The Meaning of Meaning and early analytic philosophy

• Detailed comparison of Ogden and Richards’ The Meaning of Meaning with Russell’s version of logical atomism.
• Examination of Russell’s largely unfavourable reception of The Meaning of Meaning.
• Russell’s reception linked to his battle against British idealism, in particular against the views of Victoria Lady Welby.
• Identification of possible covert influences of The Meaning of Meaning on the development of Russell’s philosophy.

C.K. Ogden (1889–1957) and I.A. Richards’ (1893–1979) The Meaning of Meaning is widely recognised as a classic text of early twentieth-century linguistic semantics and semiotics, but less well known are its links to the ‘logical atomism’ of Bertrand Russell (1872–1970), one of the foundational doctrines of analytic philosophy. In this paper a detailed comparison of The Meaning of Meaning and logical atomism is made, in which several key similarities between the two theories in subject matter and approach are identified: both attempt to describe meaning in terms of the latest psychological doctrines and both pursue a normative program aimed at rectifying the perceived deficiencies of language. But there are also a number of differences between the theories. Ogden and Richards – most probably inspired by Victoria Lady Welby (1837–1912) – offered a pragmatically oriented account of ordinary language, while Russell sought a ‘logically perfect language’ beyond interpretation, and rejected the work of Welby and her allies. These differences contributed significantly to Russell’s largely negative opinion of The Meaning of Meaning. Despite this, several ideas pioneered in The Meaning of Meaning re-appear in Russell’s later writings. The Meaning of Meaning, it would seem, not only drew inspiration from Russell’s philosophy but may have also contributed to its further development.