کد مقاله | کد نشریه | سال انتشار | مقاله انگلیسی | نسخه تمام متن |
---|---|---|---|---|
1082040 | 950799 | 2009 | 6 صفحه PDF | دانلود رایگان |

This paper analyzes what 30 elderly Jewish women said about suffering. Their views must be understood in the larger context of Jewish culture in America. A fundamental question here concerns the degree to which the Holocaust, the ultimate in suffering for Jews, is used as a personal comparison for the suffering of these women. Relatively few mentioned the Holocaust in their personal narrative of suffering. Nevertheless, the Holocaust was always a silent presence in these narratives. Our data analysis found seven themes in the in the interview material about suffering. These are: (1) a general lack of direct reference to the Holocaust as the exemplar of personal suffering; (2) a focus on the need to survive; (3) the pervasiveness of disease-related pain and discomfort; (4); miserable life experiences; (5) reviewing life and encountering the end of life; (6) discrimination; and (7) suffering as a cultural construct.Most people experience suffering at some point in their lives. Some may outlive their suffering, but most never forget it. While suffering at any one time may be intense, some people may grow away from this experience, particularly when their minds are set on other things. Narratives of suffering can become important personal testimonies and, for Jews, collective testimony. Accessing narratives of suffering through interviewing or conversation brings such experiences to the surface, painful as they might be. Yet each retelling of such a story represents a victory of sorts, as the teller says, “I am still here.”In this paper we examine narratives of suffering among 30 elderly American Jewish women age 80 and above. Nearly all were born in the United States, but were the first or second generation to be born here. While the emphasis on Americanism and becoming an American was quite strong among these immigrant generations and their children, a symbolic connection to the old country was still maintained through cultural praxis.
Journal: Journal of Aging Studies - Volume 23, Issue 2, April 2009, Pages 124–129